I’ll Find You With Golden Buns by Isabella Wu

I am born into the world screaming, my breaths stuttering against the blankets that swaddle me. The air around me stenches of subdued hope, warm fingertips weigh down my eyelids and there is the soft feeling of lips against my blushing cheeks.

“有一天她会让我们感到自豪,” whispers a voice. She will make us proud one day. My grandpa’s words are slow and deliberate.

I am born into the world with hope on my shoulders, an anchor of love on my chest.

At five years old, I taste brilliance for the first time. I’m standing, my tiny legs wobbling, on top of the dark oak chairs and watching with unmasked glee as my grandpa kneads the dough carefully, his old and cracked palms expertly maneuvering them into perfectly round circles caked in flour. The sunlight pouring through the windows makes every grain twinkle like freshly fallen snow.

“What are you making?” I ask.

“Baozi,” is my grandpa’s quiet reply. Steamed meat buns. His eyes are focused, his hands gentle yet purposeful as he presses expert fingers against the dough.

“爷爷,” I whisper, my voice tight with awe, “Can you teach me?” My grandpa laughs, pausing for a moment to dust his hands on his apron. The apron itself resembles an American flag in some way – blue stars, pale red, and white stripes. I remember that I didn’t like it — that it didn’t fit him and the gentle curve of his smile, and the blue was an ugly contrast to his baby blue irises.

“Come here,” he instructs. With strong fingers, he gently wraps my small hands around the rolling pin and teaches me how to roll the dough. The dough sticks, devastatingly, to the rolling pin each time I attempt to slide it across the board. A pout forms on my lips — even then, I didn’t like the feeling of failure. But he didn’t quite mind, and I found that I didn’t either. He’d just laugh, shake his head, and extract the rolling pin from my hands.

“Here, like this.” And he shows me, step by step, how to get them into perfect circles and how to scoop in the filling, savory pork filling with chives and other vegetables. The baozi began to really take shape then, circular dough wrapped around small balls of filling into a plump onion shape. It smells of hearty oils and the sharp tang of cooked scallions.

“This is where the magic happens,” he whispers. The baozi are placed into baskets, stacked one on top of the other in a never-ending toppling tower of golden meat.

Twenty minutes later, there’s a fluffy and hefty bun in each hand, and I giggle with glee as I watch the steam curl from the tops of the puckered lips of the buns. They shine, brilliantly, like gold to me. The bun itself has always been my favorite part — the beautiful off-white color, the spring of the dough, and the chewy gummy feeling as I pull at it with my teeth. The filling is warm and it sits comfortably in my stomach, steeping with warmth and love.

My grandpa holds a bun in his palms, offering it to me with a fond smile. “What do you think?” he asks in broken English.

“I’m happy I can eat all this yummy Chinese food,” I say, honest in the way five-year-olds are.

My grandpa laughs, a loud ringing sound. “I’ll bring you to China with me one day soon, and you can get a taste of the real deal.” I want to tell him that this is the real deal, that being here, eating his buns so filled with love, is all I’ll ever need.

But I go to sleep that night dreaming of sparkling aqua seas and a country filled with people that look like me. I dream of a place that smells like home.

At six I venture across the seas for the first time, staring in wonder at the towering colorful arches that welcome me with blazing smiles. My grandpa holds my hand as we twist through the marketplaces, the words falling from his lips light like they have wings. He tells me stories of his youth in his low rumbling voice, pointing out small flashes of memories from his childhood.

He takes me to a baozi house, his eyes alight with glee as stacks of golden buns are placed before us, washing our faces with curling steam. “This is what authentic baozi tastes like,” he gushes around a mouthful of glistening meat. I smile at him, swallowing my own bite. The flavor of it lingers on my tongue, rich and sweet.

I want to tell him that his buns are even sweeter, that these buns are delicious but they’re lacking something. Something like love.

I can’t help but think as we pass through the bustling streets, watching him so alive, filled with youth and his eyes blazing with the type of belonging you only feel when you return home, your true home, for a long time. I can’t help but think that he’s so much happier here, where his words flow freely from his lips, unobstructed by the constraints of the English language. I realize then, that he has no real reason to struggle daily, testing unfamiliar vowels against his tongue. No real reason, except to be able to talk to me in both Chinese and English.

We return to the Americas and it feels like I’m supposed to have found something, but I only feel more lost, losing my grasp on strings that won’t untangle themselves.

At seven I learn to blend in, learn to swallow my tongue, and let my words fall silently against the soaking earth.

As we crowd together on the playground, a girl turns towards me, her mouth opening and it’s clear she has a question as her eyes drag over my features. “Why are your eyes so small?” she asks finally, and everyone around us grows silent. She stares at me, expectant and a little impatient. There’s a null rushing noise in my ears as I curl into myself. I stare back, at her hands, pale as milk, soft and pretty. I look down at my own, tainted yellow. My voice dies in my throat and I’m speechless.

A teacher yells something, and the buzz of the playground slowly resumes like nothing had happened. The girl turns away from me, boredom flashing in her eyes and a scowl on her lips. I stay paralyzed where I stand, still staring at my hands.

For the first time, I am ashamed. For the first time, I am overcome with a bitter longing to be someone else. Someone with golden hair and stars in their eyes, someone who fits in. The children loop their arms around mine and my feet drag against the blacktop, carving a threaded line on the loosely packed clay soils. It makes more of a mark than I ever will.

At eight, my mother asks me when my skin had become so dark.“No daughter of mine should have this tan,” she says, poking at my arm. “You need to be more conscious of yourself and how you present yourself.”

“I’m sorry,” I whisper. My words are lost, falling against deafened ears. I stare at my hands again, at my nails bitten down to their beds, and wonder when I had become so flawed.

And so – I become so very conscious, my eyes lingering on smooth expanses of pale pale skin, of bright doe eyes and golden hair. Like this, the cycle starts. Like this, I feel myself distancing myself from my culture, throwing away bits of myself until I can barely recognize the girl that stares back at me in mirrors and shiny reflective surfaces. I begin to lose myself in this game of imitation, of pretending until I can almost believe that I’ve become what I crave to be.

I lose sight of the sun, and I lose myself in this game of make-believe.

At nine, my grandpa asks me when I had lost my happiness. “You don’t speak to me anymore. Your eyes are sad, always. Why?” He asks the question in his slow, broken English, staring at me with a face so filled with expectations and hope. Bitter annoyance claws up my throat and I turn away. Part of me wants to scream, to tell him to just speak Chinese, to stop torturing himself to speak English just for me.

The other part of me freezes when I realize that even if he did, I wouldn’t be able to understand his words now. The Chinese language, the one that had graced my tongue so easily before…it escapes from me now like trickling water through the cracks of my hands. The realization hits like ice water to a stinging wound, and I say nothing and try not to break as the sound of his slow footsteps eventually fades.

That night, my grandpa makes me baozi. I turn him down and tell him that the filling has staled in my mouth after years of the same taste, and close my eyes so that I don’t have to see the crestfallen expression on his face.

I tell myself that I’m unlovable.

At ten, it leaves me – finally, and fully. The language that used to taste like saccharine tangerines and warm soaking honey on my tongue burns like acid on my lips now, foreign and laced with unfamiliarity. It rings loud and ugly in my ears, and I tell myself that this isn’t what it’s supposed to sound like. This isn’t the beauty of the language that burns me now from within. So I close my lips and vow to never speak it again.

The language dies fully then, hidden in the depths of a treasure chest that I had long since lost the key of.

At eleven, I feel like I’ve failed my identity, lost every bit of what had made me human, had made me unique. I float helplessly, without an anchor to tie me down, without anyone to tell me who I am or who I should become, or who I was. This is the story of someone who lets go too easily, I realize.

I want to learn to love again, want to learn how to piece myself together again and hug myself tight so that I am whole.

I want to try again, but a hissing voice inside of me tells me that it is far too late, that I’ve abandoned myself for too long, let myself lose too much – I listen to the voice, and I sink like this.

At thirteen, I leave. Leave home, abandon all that I have ever known, and cross the threshold to the grand halls of a new home – boarding school.

Maybe this is my chance, I think as the acceptance letter wrinkles in my hands. The “Congratulations” is printed in bold at the top and it feels like hope, it feels like finality and a new beginning all at once. I tell myself that this is my chance to find myself, I allow myself to lose my grounding in reality for a moment and dream in the stars again.

So I leave, expectations crushing on my chest and my breath caught in my throat and for the first time, I see so many people that look like me, gorgeous people with long black hair and glowing olive skin, smiling and laughing with their families as they bid them goodbye.

It is here that my eyes open to the beautiful diversity of human life – people from every corner of the globe, all together here within the same buildings, eating the same food, sharing their own pieces of themselves with each other, and keeping bits of others with them too.

I meet people that come from across the seas, from the country that I hadn’t stepped foot in since I was six years old. Their voices are filled with joy as they speak in their mother tongue, their words so beautiful that it aches, that the chest that I had locked so deeply inside of me fills again with longing and threatens to burst open.

They ask me if I know any Chinese, tell me that they’d love to have someone to speak with, stare at me with hope and familiarity that I don’t deserve. I shake my head no, and they never ask again.

It’s easier, too, to lose contact with my family. To pretend that I haven’t seen their calls, to tell them that I’m busy and stressed, and—eventually though, everyone finds themselves drawn back to their roots, to the place that is home. I give in, weak and lonely and aching for familiarity.

“You’ve never tried to call us,” my mother hisses. It’s the first time in three months that I’ve tried reaching out.

“I’m coming home soon,” I say simply. The exhaustion envelops me like a sprawling weight and I let it seep into my words, let my voice waver for a moment before I’m silent. I stare at the stroked paintings behind my mother’s pixelated features, at the swans and pastel bridges and fading mountains that are so often captured in Chinese paintings. Longing fills my chest, coats my lungs, and twists bitterly in my gut and I turn away. I’d lost the right to feel like this, to want like this, long ago when I had let my own language die in my throat three years ago.

“Your grandpa misses you,” my mother says after a moment. I look up, staring at her through the screen. The overwhelming guilt washes over me like crashing salt waves and I duck my head, unable to maintain eye contact.

“Is he well?” I ask finally. And there, in that moment, something gives in my mother’s eyes – a small flicker of sadness, and fear overtakes me until I feel like a string about to snap.

“He’s-he’s starting to forget things.”

That night, I stare at the ceiling with her words ramming against my skull over and over again.

“Come home soon, before he forgets you entirely.”

At thirteen, I learn what it’s like to be afraid of your own family. Of being afraid of those you love, of the terror that fills me when I step foot on ground that is unfamiliar and too familiar all at once. To be afraid of your own roots, to press your hands against your abdomen and clutch blindly at the chest that’s still there after so many years, its lid begging to be freed and filled with scraping cobwebs and the burning taste of shame.

I see him when I step off the boat. I see the way his features alight when he catches sight of me, the wrinkles on his cheeks drawing tight into a small smile. For a moment we stand there, the flurry of winter’s first snow gently swirling around our figures. For a moment I am paralyzed by a potent fear of rejection, of being unloved. We stare at each other, so many unspoken words between us but suddenly I’m rendered speechless, my mouth open but only silence coming out.

“You’re back,” he says finally. “How are you?” My heart aches at the familiar voice, filled with endearment. I glance up at him, at his oh so familiar blue irises, the kindness and patience that has always lived there — and the English sounds so wrong now from his lips, not when I’ve seen the joy of the man with feathered words flying from his lips, surrounded by choruses of vendors and the smell of chili oil hitting black coals. The cold seeps through the warm padding of my winter coat but in this moment—

At this moment, everything is clear. The chest opens on its own, blushing and beautiful and I feel…whole again.

I reach forwards and embrace him. ”爷爷,” I whisper. “我想吃包子.” I want to eat baozi.

 

Isabella Wu is a junior at Choate Rosemary Hall who loves to read novels, write short stories and poems, create art, and play music. In her writing, she aims to authentically convey her experiences and connect with readers through themes such as identity, love, regret, joy and more. Her work has been recognized by several National Gold Medals and the American Voices Award by Scholastic Art and Writing.

Visual art by Sofia Montelibano 

 

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To Linger

When I called my mother from the settling dark of the cold November night, she was unprepared for the news. She rushed down forty floors of cold apartment steel with the tiny shovel and gloves in her hands, ran across the cold dead rubber of the playground floor in her purple rain boots. All I could do was point with shaking eyes and strained fingers at the cold box in the kudzu. I remember my cold fingers all but digging through my shirt, watching my mother trudge over the undergrowth like she had done every night for over a year, bending over to push apart the bushes like she had done every autumn night. The dead leaves crunched under her feet.

 

I remember being sent to wash my hands- wash the scent of deteriorating mammal from my pores. I remember looking into my own eyes and telling myself over and over, this was bound to happen, this was bound to happen. When I returned, my mother was holding a small, stiff bundle wrapped in a red blanket. And as she lowered the cold form into the hoary ground, the tears finally burst from my eyes- I crumpled in front of the small hole, unable to form words but begging his name over and over in the small prison of my clenched hands.

 

His name was Mang-gae. I named him on a malingering summer evening, crisp and clean as the first bite of an apple. I named him for a wrinkled, ugly traditional rice-cake- didn’t the orange kitten look a lot like a rice-cake, rounded and scrunched up? I named him for longevity-the ugliest names will go the longest. I named him first. Out of the litter of five, he was the first to venture out into the open air, buttery and clean and yet infused with the limber grip of summer. He hissed at me as he ate snacks from my hand- then came back for more. I recall that one evening he swiped at me and left a bloody gash on my left palm, but was forgiven with the slightest brush of his whiskers against my mosquito-bitten calf the next day. I loved him as one would love a younger brother- complaining yet with a ferocity impossible to hide.

 

When he was named, it was as if he sprung up from a bed of identical kittens as a fully grown tiger- his face popped out at me like a flashlight from the box his family lived in. I learned his features. The pink nose, the high forehead, the delicate stripes on the back of his head. I learned his habits- the quirk of the tail when he was pleased, the negligent hiss when he pretended to turn his back on me. My father would watch him jump in and out of the same cardboard box for hours on end, almost purring with him when he settled down. I squatted in front of his closed eyes, wishing every day to speak to him.

 

Sometimes these days, I wonder what a year meant in the life of a fun-sized ginger cat. Was it an expanse of time he didn’t dare to encompass with a single flick of his paw? Or did the year he spent with us fly past like his baby-faced meow? I suppose I never will know. But if Mang-gae asked me the same question, asked me my bulksome human opinion on our shared year in broken yowls and hisses, I would tell him it meant more than any bond I had ever shared, whispering sweet nothings to him as if he had never left. Every summer night I spent with him seemed rosy with the remnants of the evening sun, but now I know that light was never the verdant vermilion of a summer day but his blooming warmth leaning against my hand. To look into the eyes of a creature unable to speak and enjoy its company was unbelievably precious, precious beyond conversational frippery and dated gestures. He changed my world solely with his acknowledgment of its existence.

 

To be able to look at a feather and think of someone who won’t be able to remark on it- to look at a torn sleeve and automatically see the night it ripped play out in front of your eyes. To trace an old scar on your finger, so faint you can barely see it, and forgive the claw that ripped it a thousand times over. To wonder if the small furry mind thinks the same. To wonder out loud to a bare grave, wonder if the hours I spent with you meant the same to you and know the answer before the tears hit the earth. To indulge in the vivacity of a living being during its short tenure on earth. To see it flown, escaped from its shallow prison of clay. I pushed my feet against the ground and begged the name that now meant nothing but a wrinkled, cheap rice-cake. Why had I ever named you for longevity? The dirt kept settling over the red blanket, over and over and over.

 

When my mother prompted me to say a few words for you, I could not. How could I ever let fly in a few words a bond that had never been expressed in words? Sobbing, I stammered out a generic prayer. I wish for you to be happy, I wish you all the things I could never give you, I wish for you to live in a haven with all the small things that make you happy- pureed cat snacks, inexpensive neon toys, cardboard boxes rimmed with cheap yellow tape and God knows what else. Certain things can only be said in words, clumsy and awkward. Some nights I have wanted to call after you, wherever you live now in the clouds. Most nights I did not know what to call, and now I think I may understand. You were many things- none of them spoken, many of them simply felt. And when I leave as you took flight, I should like to linger as you did- not as a broken call malingering in the kudzu, but as the fading light of a summer day, inexpressible in words yet blooming in syllables of faint touch.

 

Min Lee is a sophomore at St Georges School in Rhode Island. She enjoys reading fiction and creative nonfictions. Her interest in the field of neuroscience will lead her to pursue the study in college.
Visual Art by: Rita Yiting Ruan
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Not Your Numbers

I was five when I decided that I wanted to be a writer, but when you’re born into a first-generation Korean-American family, even at five, you learn to hold your tongue about your ambitions. Instead, I confided in my grandfather—curled around him in his library, I told him what I was afraid to tell my own parents. He looked at me sympathetically as if he knew there would be so much that I’d have to endure to even have a chance at writing, and whispered, “There needs to be someone in this family who is in love with what they do.” I wrapped my arms around him; I think I cried.

I’m sure somewhere throughout my academic career I convinced myself that my writing was inconsequentially a part of who I was. Somewhere along my timeline were moments that led up to it: my third grade teacher putting “incredible!” at the top of all my writing, the speech I wrote in sixth grade that my teacher called “irrefutably beautiful” before I even knew what ‘irrefutably’ meant, the essay contest I won at the beginning of my junior year of high-school. I’m sure five-year-old me unknowingly learned to tie the voice in my writing to who I was. I’m sure I expected to grow into my identity as a writer like toddlers expect to grow into their parents’ clothes when they play dress up, even when they’re so small that the sleeves hang off their arms and trail on the ground behind them.

But on my seventeenth birthday, I lost my first writing competition—a mandated essay given by my school’s junior year English teachers. It was only then that I became solemnly convinced by the itchy feeling of lost ambition that the dream that I intended to grow up into didn’t fit me right around the shoulders and didn’t hug me in all the right places and left me a forgone version of myself. I wasn’t upset because I lost, as I explained to my English teacher shortly after, I was upset because I seemed to have deceived myself for years that this dream that I held so close to my heart was not mine to hold. I was upset because I felt as though a piece of me died: the only piece of me that I loved unconditionally.

Naturally, most people responded to my unsettlement by insisting that this one loss was not a reflection of who I was as a writer: it didn’t invalidate my writing or my love for my craft. Instead, to everyone else, it was just what it seemed to be—a loss. Friends and family couldn’t
comprehend why I was so upset, and truthfully, neither could I. It was only after taking a step back from the situation that I realized that the root of why I was so torn up was because somewhere along the way, I convinced myself that my writing was directly correlated to my worth. So if my writing wasn’t enough, I wasn’t either.

Suddenly, as I walked the halls of my academically competitive high-school, I realized that students from all across the board tied their worth to marks on papers and numbers on scantrons. In the same way that I believed my writing had a direct correlation to my worth, my peers held the same mentality about the numbers on their transcripts. And so did I. I became overtly cognizant of how unhealthy and unstable that attitude could be, but I could not abandon it. Even as I talked to peers throughout many different grade levels, they remarked that they felt the same way, but there was nothing they could do to change it. Having your worth determined by numbers and letters seemed to be a frightening standardization that most students are all too willing to accept as the general norm. As public school education becomes more competitive in the coming years, it will only get worse.

When I entered high-school, my ambition for writing was still there, so I’m confident that age didn’t distort my vision at all. Instead what I’ve come to realize throughout my years of public education is that the moment I began losing faith in that dream was when I started to see myself as a reflection of my grades rather than my passion: two-dimensional numbers on transcripts. The grade at the top of my in-class essay was more important than the writing that went into it—somehow the words on the page seemed to matter less than the single letter at the top of my paper. Who I was as a writer and a student became determined by people who only knew me for forty minutes a day, five days a week, and I let their impression of me and my work become a direct reflection of who I was. In retrospect, it’s no wonder I began hating what I saw in the mirror. It’s no wonder that so many students feel the same way.

School administrators nationwide tell students that their grades do not define them and that they’re more than the letters written on their transcripts. But they also recognize them as seven-digit student IDs and judge them by what can be valued on paper. Even the most well-rounded students get processed through the mass machine of public education and come out the other side two-dimensional. We insist that a set of numbers doesn’t define our children—we’re wrong.

Adam Grant, the author of “What Straight-A Students Get Wrong,” remarks that grades have little correlation with “creativity… and teamwork skills,” yet students still equate their worth to them, “[creating] an academic arms race,… [where]… students… strive for meaningless perfection.” The root of this problem has nothing to do with misconception—students are, for the most part, overwhelmingly aware of the fact that, in the long run, their SAT and AP exam scores won’t matter. The genuine issue is that it isn’t enough that in the long run, they won’t matter, because in their current state in their existing classrooms, they view their worth as directly correlated by those types of exams. The now is more critical, more consuming than the long-term consequences. Grant even illustrates the concept that in the workforce, more successful people are actually the students with lower GPAs and exam scores, and their high-scoring counterparts usually cannot find the strength within themselves to excel in real-world scenarios. We raise our children through a public education system that has almost no correlation between working in their schools and working in the real world. However, even if students know all this, and I’m afraid most of them do, they are still compelled by the notion to aim for the unobtainable. Because it’s not just their grades on the line, it’s their self-worth too.

Ideally, students would earn grades reflective of the time and effort they put in, but in reality, students who employ lucky guesswork on multiple choice exams are essentially equal to the students who know how to do the accurate work to complete problems. Because there’s no difference between these types of answers or students, students see their efforts as meaningless, or worse, fruitless, convinced they aren’t doing enough if they don’t have grades to show for it. Schools put awarding work ethic, and effort in the backseat behind the actual grades students earn, encouraging them to believe that how hard they work isn’t what matters—at the end of the day, it’s all about the number.

Stanford columnist Annie Jia references psychologist Madeline Levine’s quote that when students “‘feel… they’re only as good as their last performance, [they develop]… the inability to construct an internal sense of self.’” When you base your self-perception on your own and other people’s merits, you’re disappointed continuously, ceding to the same malicious mindset of many students. While academic competition is healthy and constructive for most school environments, the same competition can become debilitating and destructive for students if they don’t understand that their grades are not a determinant factor of their worth. The institution of this mass mentality leads kids to believe that if their grades aren’t as good as their peers, neither are they. Numbers only define this spectrum of self-worth; it doesn’t take into consideration students’ moral standing, personality, work ethic, or character.

When you don’t know the boy in your physics class, but know he has a C; when you’ve never spoken to that girl in history class, but you know her last quiz grade, understand that it’s easy to hang a number over someone’s head to measure their worth; it’s hard to look at people as more than that. Students do it all over the nation, and if we raise a generation so number-obsessed, aren’t we raising a generation that will never be satisfied with their worth or their accomplishments. Aren’t we raising children who invariably go through a cycle of believing that they are not good enough if they don’t have the numbers to show for it? Changing how you see people doesn’t require changing the world—it requires changing yours. Though schools determine students’ merit by grades earned and classes taken, I remind myself that students must be more than that. Because in the end, students aren’t two-dimensional reflections of a number, a letter, or a transcript, but products of passion, ambition, and heart: things that cannot be measured on paper.

Sara Jhong is a high school junior at Great Neck South High School on Long Island, New York. She has won awards from previous writing competitions in the past and greatly enjoys the Parallax Journal.

Displacement by Sumin Seo

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Scars

When I look at my wrists, I expect to see her scars. It doesn’t matter when I glimpse them—at dance, in the shower, on the bus—it always seems wrong that they are unblemished, perfect and whole in every way that hers are not. I can’t feel any other way, not when we live an hour apart and yet I keep her tucked in my pocket, closer than any neighbor. I never stop checking for her texts; I pause in the middle of phone calls with others just to type my replies. When she asks for a high number, I give it to her without question, and agree that yes, I will send her 93 texts if it will keep her from putting scissors to her skin and making more of those wounds. My English presentation can wait until we’re done—it can wait forever if it needs to. I ask my friends from school, the people who somehow have become less important than a girl who ever since we left camp has existed only within my phone, her soul contained in circuit boards and enclosed in a plastic shell, how I am supposed to care about Thoreau when all the way on the other side of the state, my friend has decided not to eat for fourteen days and there is nothing I can do to stop her. I don’t tell them that I half-expect to be the one who will faint from hunger in the middle of class before the two weeks are up if I don’t somehow talk her out of it. The worry keeps me from memorizing my speech, and yet I can recall exactly what she ate on December second: a single candy cane. Is it any wonder that I expect my frame to be skeletal, my stomach flat to the point of hollowness, my lunch box still full at the end of every day?

It seems unfair, even when she’s in the thick of it, for me to claim I feel anything at all. My wrists are empty, my stomach full, my brain free from the lies of mental illness. I know I cannot tell a teacher, “I can’t do this presentation because my friend is depressed.” Besides, I fear they’ll tell me that I’m wrong, that I should just leave it all to the professionals. They don’t know that I emailed her school counselor and still, when she stopped eating completely not once, but twice, it was me who snapped her out of it the first time and me who led our friend to give the warning that saved her the second time, even though her counselor had been pulling her from class for a period every day. The professionals cannot text her at midnight to keep away the doubts that crop up while everyone else is sleeping. So I learned how to fight with her, to throw every thought onto my keyboard in the hope that just one will click. The words to an anti-suicide speech are typed at the slightest alarming message, before I can even think about what to say. I have already adapted so much that it seems a miracle that my outside does not match my inside, that my figure has not lost its padding to the jaws of unsatiated hunger, that I can wear short sleeves without the fear of exposing white “cat scratches,” and that after everything, the only way we match is the bags under our eyes. It only seems fair that if I feel her anguish, I should carry her wounds.

After a month, her mother sends her to the hospital for evaluation.  There will be no more scars made with scissors, no more delayed meals, no more early morning conversations. Those are not allowed in psych wards. Meanwhile, I remain at home, in school, trapped in my own sort of isolation. A part of me enters the hospital with her as her wrists heal and her hunger dissipates; the rest lingers in honors classes, pretends that everything is all right. I hide how I’m afraid of her coming back with nothing fixed. I resist the urge to ask everyone fretting about their grades if they’ve ever thought about what it’s like to have real problems. I have to right to shout at them. After all, I am safe. I eat regularly. I have no lines on my wrists. But if that’s true, then how come in my worried haze, I can see the scars residing on my arms, bright and clear, marking me forever? Why am I, too, overcome with fear at being removed from everything I care about until some doctor deems me stable? How come, every time I look in the mirror, I am able to count my ribs?

 

Margaret Madole is a 16-year-old sophomore from Connecticut who refuses to be reduced to a collection of nouns in a bio. Other people have described her as a writer, actress, dancer, violist, and girl scout. She prefers adjectives like eclectic, loud, enthusiastic, nerdy, and creative.

Visual Art by Öykü Seran Harman

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